The English version in the King James Bible can be seen at Psalms 119. 118-120. While opposed by the wicked, and opposing them, the pious delight in those who fear God, but, after all, rely for favor and guidance not on merit, but mercy. " The psalm is a hymn psalm. Psalm 119:5 "O that my ways were directed to keep thy statutes!" David wrote this chapter in an acrostic pattern and every letter of the alphabet is followed by 8 verses. 136. verses 45–48) and prayers for life, deliverance and vindication (e.g. It does not shock the ignorant man with declared anticipations of discoveries which he had not yet made; while in it the man of science finds his newest discoveries by tacit anticipations provided for. Saturday of week 4, Monday of week 6, Friday of week 9, Wednesday of week 12, Friday of week 13, Monday of week 18, Tuesday of week 19, Monday of week 22, Tuesday and Wednesday of week 25, Saturday of week 26, Tuesday of week 28, Friday of week 29, Friday of week 32, Friday of week 33. reform of the Roman Breviary by Pope Pius X, "The Book of Psalms for Worship, Psalter, Book of Psalms", Psalm 119 – The Greatness and Glory of God's Word, https://en.wikipedia.org/w/index.php?title=Psalm_119&oldid=982520565, Wikipedia articles needing clarification from February 2014, Creative Commons Attribution-ShareAlike License, Verses 89–91 are recited during the blessings before the. Salem Media Group. This celebrated Psalm has several peculiarities. 7. judgments--rules of conduct formed by God's judicial decisions; hence the wide sense of the word in the Psalms, so that it includes decisions of approval as well as condemnation. Depart from me--Ye can do nothing with me; for, &c. ( Psalms 6:8 ). 87. consumed me upon earth--HENGSTENBERG translates, "in the land"; understanding "me" of the nation Israel, of which but a small remnant was left.  The name of God (Yahweh/Jehovah) appears twenty-four times. Horror--rather, "vehement wrath" [HENGSTENBERG]. As far as our views, desires, and affections agree with what is here expressed, they come from the influences of the Holy Spirit, and no further. brit milah (bris milôh,or bris) meaning “covenant of circumcision”, a Jewish religious circumcision ceremony performed on 8-day-old male infants … This psalm contains 176 verses of praise of Hashem , making it the longest chapter in the entire Tanach . Psalm 119:65-72.  The Psalm is put to music in The Book of Psalms for Worship, published by Crown and Covenant Publications. they are ever with me--The Hebrew is, rather singular, "it is ever with me"; the commandments forming ONE complete whole, Thy law. Verses 166, 162, and 165 are recited in that order by the. 45-48. of 133. In the remaining case, the Hebrew word Elohiym is used, which means Creator God. Each stanza contains eight verses, and the first letter of each verse is that which gives name to the stanza. The psalm was written to instruct those who returned from exile in the values of God's Word. 166-168. 70. fat as grease--spiritually insensible ( Psalms 17:10 , 73:7 , Isaiah 6:10 ). All rights reserved. So the prodigal son, when reduced to straits of misery ( Luke 15:17 Luke 15:18 ). The symbols represent the Hebrew letters. Its 176 verses are divided into twenty-two stanzas, one stanza for each letter of the Hebrew alphabet; within each stanza, each of the eight verses begins (in Hebrew) with that letter. The psalm is a regular part of Jewish, Catholic, Anglican, and Protestant liturgies. . is settled in--that is, stands as firmly as the heaven in which it dwells, and whence it emanated. God's word of promise belongs peculiarly to such (compare Genesis 18:19 , 1 Kings 2:4 , 8:25 ) [HENGSTENBERG]. These "strange" words are the letters of the Hebrew alphabet. lost--therefore utterly helpless as to recovering itself ( Jeremiah 50:6 , Luke 15:4 ). Thus the Psalm, though more than usually didactic, is made the medium of both parts of devotion--prayer and praise. Hence he fears not wicked men, nor dreads disappointment, sustained by God in making His law the rule of life. Luke 24:27 Luke 24:31 , Acts 17:3 , Ephesians 1:18 , confirm this view, "opening (that is, explaining) and alleging," &c. unto the simple--those needing or desiring it (compare Psalms 19:7 ). "Alleluia" is chanted between the verses to signify the victory over death accomplished by Christ's death and Resurrection, and the eternal reward promised to the faithful. The way of the Lord is lit up with the Light of Jesus. KJ21. verses 81–88), joyous praise (e.g. Rather, as HENGSTENBERG explains it, "The opening up," or, "explanation of thy word." There are other important words in Psalm 119. But English Version is simpler; either, "They have consumed me so as to leave almost nothing of me on earth"; or, "They have almost destroyed and prostrated me on the earth" [MAURER]. Resting on the promises consoles under affliction and the tauntings of the insolent. as thou usest to do--or, "as it is right in regard to those who love Thy name." The term is comprehensive, but rather denotes fundamental directions for conduct, both enjoining and forbidding. 38. who is devoted to thy fear--or better, "which (that is, Thy word) is for Thy fear," for producing it. God's justice and faithfulness in His government aggravate the neglect of the wicked, and more excite the lively zeal of His people. , Because of this structure, the Psalm was one of the main occurrences of the Hebrew alphabet in the texts of the medieval and modern West.. Psalm 119 is one of several acrostic poems found in the Bible. And so on for 176 verses until we reach the end of the matter at the last tav. Themes include opposition by man, affliction, delight in the law and the goodness of God, which sometimes run into each other: "I know, O Lord, that your rules are righteous, and that in faithfulness you have afflicted me" (v. 75), or "If your law had not been my delight, I would have perished in my affliction" (v. 92). The “final form” (comes at the end of a word, … 160. transgressors--or, literally, "traitors," who are faithless to a righteous sovereign and side with His enemies (compare Psalms 25:3 Psalms 25:8 ). We translate it "*instructions" in Psalm 119. 89-91. The sections corresponding to the first four letters of the 22-letter Hebrew alphabet are used at Prime, the following sets of three sections at Terce, Sext and None on Sundays. 146 I cried unto thee; save me, and I shall keep thy testimonies. 93. that," &c. [MAURER]. It is divided into twenty-two parts or stanzas, denoted by the twenty-two letters of the Hebrew alphabet. commandments--or institutions. The next eight lines begin with beth, the second letter. (Compare Psalms 119:86 Psalms 119:87 Psalms 119:95 ). HENGSTENBERG translates, "They stand for thy judgment," that is, ready, as obedient servants, to execute them. So when He has led us to rely on His truth, He will "make us to the praise of His grace" by others. The lamp of the Word is not the sun. Psalm 119 has 176 verses that are divided into 22 sections of 8 verses each. Psalm 119:76 "Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant." commandments--that is, I will prayerfully ( Psalms 28:2 ) direct my heart to keep Thy commandments. 61, 62. Psalms 119:175 Psalms 119:176 seem to sum up the petitions, confessions, and professions of the Psalm. We have been looking at the longest chapter in the Bible. The usage of this Psalm favors this view. Compare Paul and Silas ( Acts 16:25 ; compare Psalms 63:6 ). 123 Mine eyes fail for thy salvation, and for the word of thy righteousness. It is referred to in Hebrew by its opening words, "Ashrei temimei derech" ("happy are those whose way is perfect"). The help we hope to obtain by prayer is to be the basis on which our resolutions should rest. The grounds for the prayer are established in the first two stanzas (alef and beth): the Torah is held up as a source of blessing and right conduct, and the psalmist pledges to dedicate himself to the law. 137-139. The Rule of Saint Benedict assigned this psalm to four minor canonical hours on Sundays and three on Mondays. . 169,170. verses 132–34). 106-108. 127,128. In Orthodox monasteries it is read daily at the Midnight Office: "At midnight I arose to give thanks unto Thee for the judgments of Thy righteousness" (v. 62). How we should read, mark, learn and inwardly digest the Word of God, … 82. 41-44. As God made, so He can best control, us. As mentioned in the first study of this series, there is symbology and meaning associated with every letter of the Hebrew alphabet. (A few other psalms are written in this manner as well, but Psalm 119 is the best example.) 145 KOPH. Though a wanderer from God, the truly pious ever desires to be drawn back to Him; and, though for a time negligent of duty, he never forgets the commandments by which it is taught. G-d waters His people with understanding and insight. The Word of God admits of no eclecticism; its least title is perfect ( Psalms 12:6 , Matthew 5:17-19 ). At midnight--HENGSTENBERG supposes a reference to the time when the Lord went forth to slay the Egyptian first-born ( Exodus 11:4 , 12:29 ; compare Job 34:20 ). The writer desires God's favor, that he may praise Him for His truth, confesses that he has erred, but, in the midst of all his wanderings and adversities, professes an abiding attachment to the revealed Word of God, the theme of such repeated eulogies, and the recognized source of such great and unnumbered blessings. Psalms 119:1-176 . 109, 110. The commands of the LORD are radiant, giving light to the eyes. They include way and path; *heart and follow. The crafty malice of the wicked, in slandering him, so far from turning him away, but binds him closer to God's Word, which they are too stupid in sin to appreciate. He determines to pursue this way, relying on God's quickening power ( Psalms 119:50 ) in affliction, and a gracious acceptance of his "spiritual sacrifices of prayer and praise" ( Psalms 50:5 Psalms 50:14 Psalms 50:23 ). Its 176 verses are divided into 22 stanzas, one for each of the 22 characters that make up the Hebrew alphabet. The psalm (118 in the Septuagint) figures prominently in the worship of the Orthodox Church. AMP. Verse Thoughts. the way of thy statutes--that is, the way or manner of life prescribed by them. In the Roman Rite Mass portions of Psalm 119 are used a responsorial psalm on Sundays 6 and 17 of Year A of the three-year cycle of Sunday readings, on Saturday of the first week in Lent and on the third Monday in Eastertide. Psalm 119 is an alphabetic acrostic. 100. more than the ancients--Antiquity is no help against stupidity, where it does not accord with God's word [LUTHER] ( Job 32:7-9 ). Let thy tender mercies come unto me--As I am not able to come unto them. א. ALEPH . Parts of verses 153–54 comprise the blessing. Life is desirable in order to serve God; that we may do so aright, we should seek to have our eyes opened to behold His truth, and earnestly desire fully to understand it. We journey through a fallen world with many dangerous pitfalls, slippery places and dark foes seeking to destroy our close fellowship with our Lord, but in Psalm 119 we are given a beautiful promise and an eternal truth.. that God's Word is a gleaming lamp to our feet, that will guide us through the darkness of this fallen world and it is a shining light to brighten the pathway we take. everlasting--( Psalms 111:3 ), though to outward appearance seeming dead. This the more, if opposition of enemies, or love of ease is overcome in thus honoring God's law. Perfect ( Psalms 119:89 ) and prayers in the law of the at! 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